Maa Dhumavati is 7th Mahavidya out of ten Mahavidyas.
Baglamukhi is a part of linguistics, that's why mother Baglamukhi should take permission to meditate and pray that her mother should be done.
In the absence of knowledge or reading the book from the internet, it has also been seen falling into adversity. Only after doing Baglamukhi Sadhana, you get the ability to do special rituals. So, under special circumstances, the process should be started from the Guru only. Guru knows what is the ability of the disciple.
Origin of Dhumavati:
Devi Bhagavat says that when Sati performed self-immolation at the Yagya of Daksha Prajapati, While getting burnt, Sati came out of her body in the form of smoke and came to be known as Dhumavati.
The dhyana mantra of Dhumavati says:
स्तुति :-
विवर्णा चंचला कृष्णा दीर्घा च मलिनाम्बरा,
विमुक्त कुंतला रूक्षा विधवा विरलद्विजा,
काकध्वजरथारूढा विलम्बित पयोधरा,
सूर्पहस्तातिरुक्षाक्षी धृतहस्ता वरान्विता,
प्रवृद्वघोणा तु भृशं कुटिला कुटिलेक्षणा,
क्षुत्पिपासार्दिता नित्यं भयदा काल्हास्पदा |
Dhumavati is ugly, unsteady, and angry. She is tall and wears dirty clothes. Her ears are ugly and rough, she has long teeth, and her breasts hang down. She has a long nose. She has the form of a widow. She rides during a chariot decorated with the symbol of the crow. Her eyes are fearsome, and her hands tremble. In one hand she holds a winnowing basket, and with the opposite hand, she makes the gesture of conferring boons. Her nature is rude. She is usually hungry and thirsty and appears unsatisfied. She likes to make strife, and she or he is usually frightful in appearance.
Dhumavati - The Grandmother Spirit: Dhumavati is that the eldest among the Goddesses, the Grandmother Spirit. She stands behind the other Goddesses as their ancestral guide. As the Grandmother Spirit, she is the great teacher who bestows the ultimate lessons of birth and death. She is that the knowledge that comes through hard experience, during which our immature and youthful desires and fantasies are put to rest. Dhuma means "smoke." Dhumavati is "one who consists of smoke." Her nature isn't illumination but obscuration. However, to obscure one thing is to reveal another. By obscuring or covering all that is known, Dhumavati reveals the depth of the unknown and the unmanifest. Dhumavati obscures what's evident so as to reveal the hidden and therefore the profound.
Dhumavati is portrayed as a widow. She is that the feminine principle barren of the masculine principle. She is Shakti without Shiva as pure potential energy without any will to motivate it. Thus she contains within herself all potentials and shows the latent energies that dwell within us. To develop these latent energies we must first recognize them. This requires honouring Dhumavati.
Dhumavati represents the darkness on the face of the deep, the original chaos and obscurity which underlies creation. She is that the darkness of primordial ignorance, Mulavidya, from which this world of illusion has arisen, and which it's seeking to transcend. Dhumavati represents the facility of ignorance or that aspect of the creative force which causes the obscuration of the underlying light of consciousness. While Maya is that the magic or illusion power of the Lord that creates the one reality appears as many, ignorance may be a sort of darkness that forestalls us from seeing the underlying reality.
Dhumavati is that the elder sort of Kali, Kali as an old woman. She represents time or the life-force dissociated from the method of manifestation. She is timeless which never really enters into the process of time.
Dhumavati holds a bowl of fire in one hand and a winnowing basket in the other. The fire symbolizes inevitable cosmic destruction: all things shall pass on. The winnowing basket, used to separate the grain from the chaff, represents Viveka, mental discrimination between the permanent and the fleeting. Even though her stalled cart represents an external life going nowhere, Dhumavati empowers us inwardly to succeed in for the very best, and there's nothing to prevent us once we are resolved. In the end, she points the thanks to liberation.
Goddess Dhumavati’s Sadhana is completed to urge obviate extreme poverty. She is also worshipped to make the body free from all sorts of diseases. Dhumavati’s worship is taken into account as ideal for bachelors, widows, Sannyasins, and Tantrics, it's advised that folks who are married shouldn't worship Dhumavati.
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एक टिप्पणी भेजें